I am grateful for this book by the United Methodist minister Martin Thielen entitled What’s the Least I Can Believe and Still Be a Christian? He looks at a number of beliefs he thinks Christians should give up — and this book challenges my fundamental beliefs as a Jesus-follower. In this next chapter he tackles the issue of homosexuality. He subtitles this chapter: “All persons, including homosexual persons, are welcome in God’s church. Beyond that, however, mainline and moderate churches are not of one mind on this issue. For now, ‘welcoming but not affirming’ best describes most mainline churches, and the discussion goes on.”
[A comment before I’ve even read his chapter: What if God has spoken with absolute clarity on this issue, like He did with murder, or blasphemy, or adultery? And what would qualify, in Thielen’s mind, as “absolute clarity,” I wonder?]
Thielen lays out three views among Christians about homosexuals. He describes the views as “the Christian Right,” “the Christian Left,” and “the Christian Center.” The Christian Right condemns homosexuals in no uncertain terms (Thielen even cites the anti-gay preacher Fred Phelps who proclaimed “God Hates Fags” to introduce this chapter). The Christian Right is criticized for singling out homosexuality as a far-worse sin than any other sins. Second, this view deeply wounds homosexuals and their loved ones. He concludes, “a nonwelcoming position on homosexuality is not an authentic Christian option” (55). The Christian Left welcomes homosexuals and affirms their relationships. It claims homosexuals do not choose their orientation — that’s the way God created them. Further, the Bible “knows nothing of loving, monogamous gay relationships.” Lastly, biblical passages about homosexuality need to be understood in their historical context. Like the church’s position on women and on slavery, we need to make the same changes with our view of homosexuality. The Christian Center is welcoming but not affirming of homosexual behavior. Thielen’s own denomination (United Methodist) “does not affirm homosexual behavior, will not ordain practicing homosexual clergy, and will not celebrate homosexual unions” (56). Thielen argues that this debate will continue.
[I was surprised that Thielen did not recommend Matthew Vines’ God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships which seeks to reinterpret the primary passages condemning homosexual behavior (Gen. 19, Lev. 18-20, Rom. 1, and I Cor. 6).] [Please email me if you wish a copy of my review of Vines’ book].
MY RESPONSE: Thielen likes to tell stories. Let me tell one. Tom was a missionary to Germany with me in the 1970’s. I did not know about his homosexual orientation until after he left the two-year team. Ten years’ later my wife and I visited him in Ohio and learned of his commitment to the homosexual lifestyle. At that time he told us he had seen 100 of his gay friends die of AIDS.
At a ten-year reunion of our team in Canada, my wife and Sue and I pleaded with Tom until 2 AM to give up his homosexual behavior. To no avail. Tom died of AIDS about a year later.
So this “issue” of homosexuality is no mere academic topic to me. But like other controversial issues, Thielen doesn’t allow the Bible to have full authority. He simply divides viewpoints into three categories and says, essentially, “let the debate continue!”
My critique of this chapter will overlook Thielen’s beginning with the most egregious example (Fred Phelps) as a hater of gays. I’ll also restrain my frustration at his categories of Christian “right,” “left,” and “center.”
Here are some points to keep in mind in discussing this critical issue:
1. What does the Bible say about homosexual behavior? Thielen gave no serious attention to the primary passages on this topic. (I Corinthians 7 puts sexual sins in a more-serious category than other sins). Doesn’t the Lord Jesus affirm traditional marriage in Matthew 19?
2. Does the Bible use the term “abomination” with other sins (other than homosexual behavior)?
3. In quoting a pastor who said “Homosexuals will not be allowed in heaven,” why does Thielen not refer to I Corinthians 6:9 which specifically lists homosexual behavior as excluding people from heaven?
4. The concept that “what is . . is right” must be challenged! For someone to say, “I was born gay, made this way by God!”, seems to justify a homosexual lifestyle. What if a “straight” person said, “I was born promiscuous! I’m just practicing how the good Lord made me!”?
5. We all come into the world broken! Same-sex orientation is a kind of brokenness. And Christ is the answer to that brokenness.
6. The church has failed miserably to love and welcome those with same-sex attraction, but it should not affirm any practice of sin.
Please comment below: We must have gay friends that we want to see come to Christ and find freedom in Him. Can any of my readers give a word of testimony here?