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What Did Jesus Pray About? (Part 20)

Seventeen times Jesus uses the word WORLD (cosmos) in His high priestly prayer here in John 17.  What is the Christian’s place in the WORLD?  What does that term mean?  We’ve seen that it can refer to the physical PLANET; it can refer to the PEOPLE of the planet.  Or it can refer to the PAGAN SYSTEM opposing God and the things of God.

This morning let’s look at the seventeenth use of that term by the Lord Jesus.  Tomorrow we will try to summarize our study of this important word in this very important prayer of the Lord Jesus.

After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by finishing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before 1the world began.

Jesus Prays for His Disciples

6 “I have revealed you to those whom you gave me out of 2the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for 3the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in 4the world no longer, but they are still in 5the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

13 “I am coming to you now, but I say these things while I am still in 6the world, so that they may have the full measure of my joy within them. 14 I have given them your word and 7the world has hated them, for they are not of 8the world any more than I am of 9the world. 15 My prayer is not that you take them out of 10the world but that you protect them from the evil one. 16 They are not of 11the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into 12the world, I have sent them into 13the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that 14the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then 15the world will know that you sent me and have loved them even as you have loved me.

24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of 16the world.

25 “Righteous Father, though 17the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

 

 
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Posted by on November 4, 2017 in the world

 

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Insight from a Blind Man (A Study of John 9) Part 20

screen-shot-2017-03-06-at-5-25-29-amClaiming to be a disciple of Moses was one thing.  Jesus has just told them in John 5 that theirs was a mere claim.  They weren’t really disciples of Moses.

They then claim to have certain knowledge about God speaking to Moses.  This they knew.  What they didn’t know was where “this fellow” came from!  And these were the leaders responsible for the spiritual safety of the people of Israel!

The ignorance of the man born blind (how he was healed) is matched by the ignorance of the religious leaders (regarding the identity of Jesus).  That kind of stalemate gave the man born blind an opportunity to perhaps exit the conversation.  But “in for a dime, in for a shekel,” as they say.  So he attacks!

“Now that is remarkable!  You don’t know where he comes from, yet he opened my eyes.”  Isn’t the man born blind really saying, “You’ve failed the geography test — which was a small matter — how in the world can you pass the miraculous one?”  And I think he used his brand new eyes to stare them down one by one.

What do you and I KNOW?  I mean, really?  We know that God loves us.  We know that He’s done something about our sin.  And we know that He is in the sight-giving business.  But only to those who recognize their own blindness and want it taken away.  (to be continued)

 

 

 
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Posted by on April 15, 2017 in discipleship

 

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Insight from a Blind Man (A Study of John 9) Part 14

screen-shot-2017-03-02-at-6-05-20-amWhat do you KNOW? I mean, for sure?  Our culture seems to tolerate just about anything, except the certainty that truth can be known.  Our man born blind has just been put under oath (like sinful Achan in Joshua 7) and the Pharisees demand his opinion about Jesus.

In fact, they announce their view and expect him to agree with them.  “We know this man is a sinner,” they say.  Did they really expect him to reply, “Of course, you are right.  I can see that now!”

But he does not oblige.  He declares in screen-shot-2017-03-03-at-6-18-01-amunmistakable terms what he doesn’t know and what he does know.  “Whether he is a sinner or not, I don’t know.  One thing I do know.  I was blind but now I see!”

What do you know?  Say it!  Say it clearly.  Say it with all your conviction. But say it!

And don’t let the religious turkeys get you down!

G. K. Chesterton declared the following: “But what we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. . . . We are on the road to producing a race of men too mentally modest to believe in the multiplication table.” (G.K. Chesterton, Orthodoxy, pp. 31-32). (to be continued)

 
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Posted by on April 3, 2017 in knowledge

 

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Time for a Great Cartoon! (Father knows all)

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Posted by on November 15, 2015 in fathers

 

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