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The Theology of Calvin . . . and Hobbes (Right and Wrong?)

Moral relativism is a dead end. Are all systems of belief equally valid? This is precisely why we need biblical revelation. We need GOD to tell us of His character and to define right and wrong for us. In our fallen state, we often call good bad and bad good. I love the G.K. Chesterton quote when he says, —

“But what we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. . . . We are on the road to producing a race of men too mentally modest to believe in the multiplication table.” (G.K. Chesterton, Orthodoxy, pp. 31-32).

 
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Posted by on June 28, 2020 in Calvin & Hobbes

 

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If There Is No God . . . (Will Durant quote)

“In a frank interview with the Chicago Sun-Times, the famous atheist Will Durant admitted that the common man will fall to pieces morally if he thinks there is no God. ‘On the other hand,’ said Durant, ‘a man like me … I survive morally because I retain the moral code that was taught me along with the religion, while I have discarded the religion, which was Roman Catholicism.’

Durant continued, ‘You and I are living on a shadow… because we are operating on the Christian ethical code which was given us, infused with the Christian faith…. But what will happen to our children…? We are not giving them an ethics warmed up with a religious faith. They are living on the shadow of a shadow.’ ~ Cited from Norman Geisler, Is Man the Measure, 170-71.

 
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Posted by on March 18, 2018 in doctrine of God

 

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Moral Relativism: Wrong for me but not for you?

A story is told of an argument over moral relativism that took place in a dorm room at the University of Vermont.

The student began to espouse… “What is true for you is true for you and whatever is true for me is true for me. If something works for you because you believe it, that’s great. But no one should force his or her views on other people since everything is relative.”

. . . I picked up his small stereo and started out the door with it. “Hey, what are you doing?” he shouted.

“What’s wrong with you?” I queried. “Are you having problems with your eyes? I am leaving your room with your stereo.”

“You can’t do that,” he gushed.

“Well,” I replied, “since I lift weights and jog regularly, I think I can in fact do it without any help. But maybe you meant to say, ‘You ought not do that because you are stealing my stereo.’ Of course, I know from our previous conversation that this is not what you mean. I happen to think it is permissible to steal stereos if it will help a person’s religious devotions, and I myself could use a stereo to listen to Christian music in my morning devotions. Now I would never try to force you to accept my moral beliefs in this regard because, as you said, everything is relative and we shouldn’t force our ideas on others. But surely you aren’t going to force on me your belief that it is wrong to steal your stereo, are you? You know what I think? I think that you espouse relativism in areas of your life where it’s convenient, say in sexual morality, or in areas about which you do not care, but when it comes to someone stealing your stereo or criticizing your own moral hobbyhorses, I suspect you become a moral absolutist pretty quickly, don’t you?”

From J.P. Moreland, Love Your God with All Your Mind: The Role of Reason in the Life of the Soul (Colorado Springs: NavPress, 1997), 153.

 
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Posted by on February 8, 2018 in moral relativism

 

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