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Focus! Keeping Your Eyes on Jesus in a Near-Sighted, Distracted World! (The Blind Man in John 9 – Part 15)

With these verses our study of this most extensively described miracle in all of the Bible comes to a close. The man born blind has been healed. He has been tossed out of the synagogue. He has been insulted and excommunicated. All that remains is a proverbial “moral of the story.”

In this series of blog posts on FOCUS I want to examine my own vision and ask if my spiritual eyesight is getting dim, distracted, or damaged by choices I make. We will be looking at a number of key biblical passages which emphasize this sense of sight. I am particularly looking forward to pondering the healing miracles which turned blind people into sighted people.

Jesus’ Mission: There are several places where Jesus declares why He came. For example, in John 10:10 Jesus says, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” In John 12:47 Jesus says, ““If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.” However, here at the end of this great miracle, Jesus says, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” (v. 39).

His coming, according to this text, involves two purposes: (1) “so that the blind will see” (which has happened in two ways to the man born blind), and (2) so that “those who see will become blind.” The blindness of the religious leaders of Israel could not have been made plainer than here in the story of this healing.

An Outraged Question: Some of the Pharisees heard Jesus say this and they respond, “What? Are we blind too?” (v. 40). The Greek reads: 40 ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ μετ’ αὐτοῦ ὄντες, καὶ εἶπον αὐτῷ· Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν; Literally, this sentence is translated as: “The ones from the Pharisees who were being with him (presumably Jesus) heard these things, and said to him: ‘Surely we also ourselves are not blind men, are we?”

The way they word their question contains that negative we touched on before in one of our posts. What they are really asking is this: “Surely we are not blind too, are we?” Their question is one of outrage, thinking that Jesus is somehow lumping them in with the man who, in their opinion, was “steeped in sin at birth.” Their question, in the way it was worded, expected a negative answer. They expected Jesus to respond with something like, “No! Not at all. I’m certainly not implying that you Pharisees are blind!”

It is interesting that their question implies that the man born blind is still blind! They refuse to acknowledge that he has been healed.

Jesus’ Authoritative Conclusion: The last statement in this miracle story is Jesus’ response to these Pharisees. He says, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains” (v. 41). So this miracle account is about much more than a man born blind receiving his physical sight. This story is about sin and guilt and claiming to see and actually being blind.

I believe what Jesus is saying to these religious leaders is quite stark and direct: “If you were blind — and you’re not! — you would have an excuse for your refusal to believe in me. The fact is, you claim you can see, but you don’t see your own guilt which is right in front of you!”

By the way, this miracle is referred to once more in the gospel of John. In the very next chapter the Jews accuse Jesus of being demon-possessed and some respond, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” (Jn. 10)

Today’s Challenge: Would you say that your spiritual blindness has been healed by the Lord Jesus? If so, will you pray that God would lead you and me to more clearly FOCUS on Him and what He wants to do in and through us?

 
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Posted by on September 15, 2021 in focus

 

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Insight from a Blind Man (A Study of John 9) Part 27

Man can choose not to be rescued.  In his rebellion, he can blame God, ignore God, and even hate God.  Proverbs 8:36 says, “But those who fail to find me harm themselves; all who hate me love death.”

But God allows rebellion, and the Pharisees hear Jesus saying that He had come into the world for judgment.  The Pharisees think they are judging Him, while the opposite is the truth!

Jesus divides the world into “the blind” and “those who see.”  But the category “those who see” is really “those who THINK they can see.”  Eavesdropping is okay until one realizes that one is eavesdropping on a conversation about oneself!

“What?  Are we blind too?”  Apparently they still saw the man born blind as a man who was still blind.  The construction of their question is such that they are expecting a “NO!” answer:   “We’re not blind too, are we?”

I love how the Lord Jesus let people come to their own conclusions.  He doesn’t answer their question “Yes!” or “No!”  But He says, “If you were blind, you would not be guilty of sin . . .”  So, in one sense, they were not blind.  Is Jesus saying that one’s ignorance of one’s sin means one is not guilty of sin?  (to be continued — and finished!)

 
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Posted by on April 29, 2017 in spiritual blindness

 

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